Sunday, May 31, 2009

Radical Christian: a Redundancy?

Thoughts while reading "Everything Must Change" by Brian McLaren

Often when I return home I discover that a new interesting book has appeared in the house, usually as one of my dad's current reads. This time I decided to read Everything Must Change by Brian McLaren.

I have been rather disappointed by this book so far. One frustrating part is my question of who he thinks "conventional Christians", as he dubs them, really are. Linked to this is my question of audience. In chapter 10 he contrasts the "conventional" and "emerging" views by summarizing the gospel from the two perspectives. The words he puts into the mouths of the "conventional" Christians are often mocking. He essentially says they reduce the gospel into some sort of platonic but personal thing which "produces a happier life" and saves the sinner from hell. This is of course contrasted to the "emergent" view, which allows for a much fuller reading of the whole bible.

Merriam-Webster defines conventional as "formed by agreement or compact". I think most theologians and Christian thinkers would disagree with McLaren's summary of the conventional views. Doesn't this make them unconventional? Perhaps McLaren should have said "popular"?

Word choice aside, all this talk confuses me about his audience. I have three questions: 1) If McLaren is writing to "conventional" Christians (assuming such people do exist), why insult them? 2) Would such people care enough to read all 300 pages of his book in the first place? 3) If he is not writing to these people, but instead writing to those who really do want to understand the working of God and of the church in our hurting world now, in the present, what purpose does such a sloppy (in my view) comparison serve?

It seems that McLaren is trying to show how radically different this "emerging" view is. The trouble is, all my experience so far shows me that the bible itself is a radical book. Anyone who has read the gospels recently will tell you that. For centuries, people in the church have understood this. St. Francis stripped off all his clothes to reject worldly values and then he preached to the birds (among other things). Corrie Ten Boon and many others like her forgave. Many have given their lives in service to the poor. C.S. Lewis said Aslan is not a tame lion. God is not tame, and most of those who follow at some cost him have found this out.

Yes, the good news is about personal salvation through Christ's death on the cross. But anyone who has been reading their bible can tell you that it is about so much more! Jesus himself claimed part of God's mission "of good news to the poor", to bring "freedom for the prisoners and recovery of sight for the blind and to set the oppressed free" (Luke 4:18) And that is just the beginning. I think McLaren is saying all this. I just don't think that what he is saying is as new and different as he is suggesting.

I realize have given a rather negative impression. I am convinced he does have some worthwhile things to say even if I don't always agree with his views or method, so I will continue reading and hopefully give a better report in the near future.

Friday, May 22, 2009

What is Good?

As I write this my mind leaps back to freshman year and I feel a bit like I am parroting Socrates in the Republic, asking about "the good". Okay, not quite. I know that God alone is truly good (Luke 18:19); he is The Good.

I'm not talking here about good on a scale from poor, average, good to excellent. I'm asking the question: "What makes up a good book, a good movie, a good piece of art, a good ____?" This good is referring to what is best, pleasing, wholesome, perfect. In the beginning, all of creation was good.

Surely we all long for what is good; we only settle for the mediocre when we have other motives, such as avoiding disappointment.

So what does make something good? In the case of a movie or a book, I usually look for several things (and I realize that even these criteria may be subjective!). The story must be well told, with some degree of creativity and artistry or excellence. In addition, it should be thought provoking. This does not necessarily mean that the movie or book has a specific intended message. Above all, it must have a good story. Many have probably written books on what makes a good story, but I remember something Donald Miller said when I heard him speak. He said that there has to be something at stake. The hero's choice to do the right thing can't be easy; the hero must risk something in order to be a hero. It's something that has stuck with me, because I think we all want our lives to be a good story. I do.

Can something be called good because it has stood the test of time? It does appear that many good stories and things like that have lasted a long time. An awful lot of bad things have done that, too, haven't they? On the other hand, some things seem to be made more perfect in their very transience. A butterfly only lives a short while.

Do those things which we call good strike a chord in us of recognition, or is that feeling one of longing for something that is outside of us?

As you can see, I have left you with more questions than answers. In this topic, however, I think that is how it should be. Shouldn't we always be asking what is good, and seeking to find that which is truly good? I am confident our search is not in vain.